Chicago, Illinois, is a city rich in history, legend, and myth. Urban legends and ghost stories alike abound in the city. Some of the most interesting urban legends and folktales originate from Chicago, and we’ll talk about them here.
Resurrection There is a popular urban legend about a woman named Mary who haunts the Windy City. Mary, a young woman killed in an auto accident in the 1930s,
haunts the city’s southwest Resurrection Cemetery, according to urban legend. There have been numerous reports of a young woman in a white dress walking along the road leading up to the cemetery, only to disappear at the sight of a passing car.
Another Popular Urban Legend Involves The Infamous “Devil Baby” Of Hull House
For those unfamiliar, Hull House was a Chicago-based settlement house that assisted Chicago’s low-income and immigrant communities in the late 19th and early 20th centuries.
In this fable, a woman makes a deal with the devil and, as a result, gives birth to a child who has both horns and a tail. They said they heard the baby crying and saw strange lights coming from the Hull House windows, where the child had been hidden.
The L-Train Is Also The Subject Of A Popular Urban Legend
Many people were supposedly killed in the 1970s when a Red Line train in the city derailed. Several passengers, including the train’s conductor, who perished in the crash, have reported seeing ghostly figures ever since.
Finally, the urban legend of the river’s mysterious green color is well known to many Chicagoans. On March 17th, in honor of St. Patrick, the river is dyed green.
The river has been reported to turn green at other times of the year, leading some to speculate that supernatural forces are at work. In conclusion, the many local legends and folklore of Chicago provide a glimpse into the city’s rich cultural history.
It doesn’t matter if you’re into ghost stories, urban legends, or strange occurrences; this vibrant and interesting city is full of mysteries just waiting to be solved.
It’s Possible That The Story Served As Kindling For A Blaze Whose Radiance Eventually
Perhaps it was the many conversations I had with these elderly guests over the years that solidified my thoughts and impressions, or maybe it was my memories of old age that were the darkest and most uncomfortable of my life. These visitors were mostly old peasant women who had ruthlessly probed the ugly depths of human nature in themselves and others.
Many visitors to the Devil Baby had already endured terrible hardships; they had let evil and cruelty rule their lives for far too long; they were all too familiar with tragedy and death.
The dead bodies they brought back shocked me. It appeared as though the elderly had lost all resentment and bitterness toward life, or at least that they had never had any, to begin with.
After Memory had her way with them for a while, even the old women’s most gruesome sorrows seemed to have faded into a paler emotion of ineffectual regret.
As a result of being taught to accept nothing more from life, those women may have achieved, if not renunciation, at least that peaceful endurance that permits the wounds of the spirit to heal. Their years of practice in submission provided a glimpse of the elusive wisdom that is so typical of wise old women but so difficult to depict.
A devout Italian girl gets married to an atheist in one of the hundred different versions of the Italian version. Her husband savagely tore a holy picture from the bedroom wall, declaring that he would “quite as soon have a devil in the house as that.” The devil then took the form of her unborn child.
The moment the Devil Baby was born, he shook his finger in deep reproach at his father and ran around the table before his father caught him and hesitantly brought him to Hull House. Despite the baby’s horrifying appearance, the locals wanted to baptize him in the hopes of saving his soul. However, when they arrived at the church, the shawl was empty, and the Devil Baby ran lightly over the backs of the pews.